I’d like to take a moment to declare that I am a secular pluralist. Secularism – at least in my understanding of it – is the practice that excludes religious influence from civil administration. This is because there are so many diverging positions when it comes to religion that when a civil government imposes the precepts of one religion on the population as a whole it is oppressive to many within that society.
Pluralism is the practice that society accommodates a diversity of religious beliefs. In order for it to do so, religious adherents should not seek to force their beliefs and practices on others. While they can campaign, lobby and protest just as much as anyone else they must accept that their religion is only practiced through their personal conduct. Not through the intervention of the state or other civil powers on their behalf.
This brings us to Brian Tamaki and the Destiny Church, elements of which over the weekend invaded a library, disrupted a drag-king event and are alleged to have carried out acts of assault.
Leave aside for the moment that it is an error to conflate drag performers with transsexuals. The Venn diagram does overlap, but it is not a perfect circle (see for example Dame Edna, Monty Python and The Rocky Horror Picture Show). But that’s beside the point. Tamaki and his followers have taken to performing a number of provocative and escalating acts against the LGBTQ+ community in New Zealand. Mountain Tui has a good rundown here.
Certain evangelical types like to revel in the false idea that they are persecuted. They point to the Sermon on the Mount:
(Matthew 5:11) Blessed are you when they insult you and persecute you and utter every kind of evil against you (falsely) because of me.
But my source of condemnation is not due to their faith in Jesus. It is due to the betrayal of his teachings. If they have faith in Christ, they have an odd way of demonstrating it.
It’s time for the justice system to take off its kid gloves and protect the rainbow community from the brutal and cruel thuggery of Tamaki and his gang. They’re welcome to believe what they want to believe and protest what they want to protest, but intimidation and violence is where we as a civil society must draw the line.